The Habit Of Faith
the Words of Life
The Christian life, from start to finish, is utterly dependent on
the grace of God. Not only do we come into spiritual life by
sheer grace (Act 18:27; Rom. 3:24; Eph. 2:5), but it is in divine
grace that we continue on (Acts 13:43). It is by God’s grace that
our souls survive through many trials (2 Cor. 12:9; Heb. 4:16),
are strengthened for everyday life (2 Tim. 2:1; Heb. 13:9), and
grow into greater maturity and health (2 Pet. 3:18).
And it is God’s grace that enables us to make choices and
expend effort to seek more of God (1 Cor. 15:10). It is a gift
that we would have the desire for and take action to avail our-
selves of the means of God’s grace—his voice (the word), his
ear (prayer), and his people (fellowship)—with the most basic
principle of grace being the immersing of our lives in his word.
The Word Original
Before we identify the presence of God’s voice in our lives with
the many good habits of taking in his word—whether Bible reading and study, hearing sermons, Scripture meditation and
memorization, and more—first let’s see his word as a general
principle, rather than the specific practices.
Before printing it and binding it and covering it with leather,
consider the concept of God’s word. God speaks. He reveals
himself to us. He communicates with us. His word, as John
Frame says, is “his powerful, authoritative self-expression.”1
Just as the words of a friend are central in revealing his person
to us, so it is with God.
The one who created us—and sustains us moment by mo-
ment (Col. 1:17; Heb. 1:3)—has expressed himself to us in
human words, and it is vital that we listen. The other principal
means of his grace (prayer and fellowship), while equally es-
sential, are not as fundamental as this one. Creation (Gen. 1:3)
and new creation (2 Cor. 4:6) both begin with the voice of God.
He initiates, and does so by speaking. This self-expression of
God is so deep and rich and full that it is not just personal, but
a person.
Wonderful
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